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Episode_25.flvBhuriddata Jataka: Episode 25 Series 11328 viewsJataka Buddhist Tale: History of the Naga Prince name Bhuridatta.
(Thai audio, with English and Chinese subtitles)
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IMG0046.jpgSymmetry in the Monastery Garden Copenhagen, Denmark1321 viewsSangha - Monks and Nuns in the Buddhist Community
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IMG0094.jpgAmong Student Monks Svayambhunath, Nepal1321 viewsSangha - Monks and Nuns in the Buddhist Community
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V03-Vajra-Guru-Mantra_3.mp3The Vajra Gura (Padmasambhava) Mantra 031313 viewsA high quality chanting of the Vajra Gura Mantra.
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Sallekha_Sutta_10_X_Mahasi_Sayadaw_p86-96.mp3Sallekha Sutta - A Discourse on the Refinement of Character1313 views10. Male Chastity
Sallekha Sutta by Mahasi Sayadaw, Translated by U Aye Maung (read by Ven. Rakkhita)
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Shariraimon.pdfSHARIRAIMON 舎利禮文1313 viewsBuddha-relics [Śarīra] Rite Verse [Gather]
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IMG0033.jpgBhikku Nyanabodhi ordained in Bavaria1311 viewsSangha - Monks and Nuns in the Buddhist Community
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Track02_Being_an_Emotional_Wreck_15_Mar_2001_Ajahn_Sumedho.mp3Being an Emotional Wreck1306 views
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16_the_power_of_metta.mp3Ajahn Maha Boowa Discourses (16)1305 views16. The Power of Metta
This audio selection of the discourses of Ajahn Maha Boowa, were translated into English and recorded by Ajahn Suchaat at Wat Pa Bann Taad, Thailand.
These Teachings are free gifts of Dhamma and may not be offered for sale.
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File05_The_four_truths_pain_pleasure.mp3The Four Truths1305 viewsPatrick Kearney's Vipassana Retreat Talk at Bodhi Tree Monastery (2009)
Continuing with Dhammacakkappavattana Sutta (Turning the dharma wheel), we examine the four truths, and in particular how they show the Buddha's understanding of pleasure and pain. The truths provide the fundamental structure of the teaching. We see dukkha presented as the pain arising from our delusion and drivenness. Then we look at how Siddhartha, before he became Buddha, turned his practice around through a spontaneous memory from his childhood which stimulated the arising of a fundamental question: “Why am I afraid of pleasure?†The practice requires pleasure — but what kind of pleasure?
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