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IMG0042.jpgDana Island Hermitage, Sri Lanka1368 views
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Shariraimon.pdfSHARIRAIMON 舎利禮文1365 viewsBuddha-relics [Śarīra] Rite Verse [Gather]
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File12_(AM)_Contemplating_citta.mp3Contemplating Citta1364 viewsPatrick Kearney's Vipassana Retreat Talk at Bodhi Tree Monastery (2009)
This morning we are looking at how we can track the state of our citta. Citta is a key technical term used by the Buddha. It could be translated as “mind,†“heart,†“heart-mind,†or even “soul,†in the non-theological sense of that word. In the context of our practice, citta represents our inner state; how we are, at this time. It is intimately connected to the body, and is in a state of constant change. While the state of our citta may be quite subtle, often we are moved to contemplate it when we find ourselves disturbed by emotion. Here we discuss using emotion as a meditation object.
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Episode_24.flvBhuriddata Jataka: Episode 24 Series 11359 viewsJataka Buddhist Tale: History of the Naga Prince name Bhuridatta.
(Thai audio, with English and Chinese subtitles)
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06_Vesak_Track.mp36. The Light of Asia1359 views
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heart_seven.mp3The "Perfection of Wisdom" (Part Seven)1358 viewsThe "Perfection of Wisdom" (Part Seven)
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Episode_21.flvBhuriddata Jataka: Episode 21 Series 11356 viewsJataka Buddhist Tale: History of the Naga Prince name Bhuridatta.
(Thai audio, with English and Chinese subtitles)
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Episode_12.flvBhuriddata Jataka: Episode 12 Series 11355 viewsJataka Buddhist Tale: History of the Naga Prince name Bhuridatta.
(Thai audio, with English and Chinese subtitles)
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File05_The_four_truths_pain_pleasure.mp3The Four Truths1355 viewsPatrick Kearney's Vipassana Retreat Talk at Bodhi Tree Monastery (2009)
Continuing with Dhammacakkappavattana Sutta (Turning the dharma wheel), we examine the four truths, and in particular how they show the Buddha's understanding of pleasure and pain. The truths provide the fundamental structure of the teaching. We see dukkha presented as the pain arising from our delusion and drivenness. Then we look at how Siddhartha, before he became Buddha, turned his practice around through a spontaneous memory from his childhood which stimulated the arising of a fundamental question: “Why am I afraid of pleasure?†The practice requires pleasure — but what kind of pleasure?
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IMG0043.jpgRelaxation, Shwedagon Pagoda, Yangon, Myanmar1355 viewsSangha - Monks and Nuns in the Buddhist Community
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