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05_Matrimony.mp3
05_Matrimony.mp35. Happiness (Songs)1683 views
01_Kamma_Aggacitta.mp3
01_Kamma_Aggacitta.mp31. Four Things One Should Not Conjecture About1683 viewsTo what extent do we believe in kamma? The fine line between fatalism and belief in kamma. An edited Dhamma discourse given by Ven. Ayasama Aggacitta.
Episode_27.flv
Episode_27.flvBhuriddata Jataka: Episode 27 Series 11682 viewsJataka Buddhist Tale: History of the Naga Prince name Bhuridatta.
(Thai audio, with English and Chinese subtitles)
Episode_06.flv
Episode_06.flvVidhura-Pandita Jataka: Episode 6 Series 31681 viewsVidhura-Pandita, the eloquent Sage (Thai audio, with English and Chinese subtitles)

At one time , thousands of years ago, the Bodhisatta came to earth in the person of a sage named Vidhura-Pandita. He was no ordinary man of wisdom. His life's purpose was to speak the truth, and in such a way that men would be held spellbound by his voice.
03_Metta_Meditation.mp3
03_Metta_Meditation.mp33. Metta Meditation- Loving-kindness1681 viewsSharing of the Merits with the Devas; Transferring of Merits to All Loved Ones; Making Aspirations; Closing Invocation.
M16_PleasureHappiness2.mp3
M16_PleasureHappiness2.mp3Pleasure and Happiness (Part 2)1679 viewsCollection of Dhamma Talks in America: Pleasure and Happiness (Part 2) (47 mins)
File11_Practising_not-self.mp3
File11_Practising_not-self.mp3Practising Not-Self1678 viewsPatrick Kearney's Vipassana Retreat Talk at Bodhi Tree Monastery (2009)

We continue with Anattalakkhana Sutta (Characteristics of not-self), seeing not-self (anatta) as a practice rather than as a doctrine. This practice revolves around the fundamental turning point of nibbida, “disenchantment.” From disenchantment comes liberation, through the “just-this-ness” (tathata) of experience.
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IMG0015.jpgJapanese Pilgrim Rajgir, India1678 viewsSangha - Monks and Nuns in the Buddhist Community
07_Vesak_Track.mp3
07_Vesak_Track.mp37. Lord Buddha Found The Truth1678 views
09_Vesak_Track.mp3
09_Vesak_Track.mp39. Vesak Day1674 views
1212 files on 122 page(s) 93

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