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03_texts_and_practices.pdfTexts and Practices2745 views
The Suttas are chants, and are full of repetitions. When we look at the patterns of repetitions we discover something quite familiar to us: verses and chorus. Let us take some path text and use it to illustrate the problem we are talking about, and suggest another way of reading these texts that takes into account their oral structure as outlined above: Atthakanagara Sutta (M52) and Culasunnata Sutta: Smaller discourse on emptiness (M121)
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WhoBossEng.pdfWho's the Boss2698 viewsWho do you think the boss of the Body is? Well the heart thinks HE is. But is he? The other organs certainly don't agree. Find out how each one of them tried to convince the others, and you, why they are the boss. [36 pages]
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dhammapadatxt1.pdfTreasury of Truth - Dhammapada2672 viewsVen. Weragoda Sarada Maha Thero
This work lends itself readily to an in-depth study of this religious classic of mankind, to the great delight of both the scholar and the student. This PDF file is the text version only of the Illustrated Dhammapada by Ven. Sarada Maha Thero. The Pali text has explanatory translation of the verses with commentary in English.
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scrndhamma.pdfThe Dhammapada, by Acharya Buddharakkhita2643 viewsVen. Acharya Buddharakkita
Translated from the Pali by Acharya Buddharakkhita and with an introduction by Bhikkhu Bodhi. The Dhammapada is the best known and most widely esteemed text in the Pali Tipitaka, the sacred scriptures of Theravada Buddhism. The work is included in the Khuddaka Nikaya (Minor Collection) of the Sutta Pitaka, but its popularity has raised it far above the single niche it occupies in the scriptures to the ranks of a world religious classic. Composed in the ancient Pali language, this slim anthology of verses constitutes a perfect compendium of the Buddha's teaching, comprising between its covers all the essential principles elaborated at length in the forty-odd volumes of the Pali Canon.
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The_Anscestral_Stupas_of_Shwedagon.pdfThe Ancestral Stupas of the Shwedagon Pagoda2592 viewsThe Shwedagon pagoda in Yangon is the unique landmark Pagoda of the country of Myanmar. This paper tries to present the evolution of the Stupa types from the very earlier time in India to the Gupta period (3rd-7th century A.D.) through Maurya, Sunga, Gandhara and Andhra dynasties, from the North-west frontier to the south of India; and then it continues to the evolution in early Myanmar through Pyu, Bagan and Hansawady Mon dynasties up to the existing Shwedagon Pagoda's architectural style, lastly renovated by the Mon queen Shin saw pu and king Dhamasedi, which went up to the height of 302 feet, until the summit of the golden umbrella was added by king Mindon of Mandalay in the early 19th century.
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dietolive.pdfDying to Live2584 viewsThere are different views and beliefs about what happens after death. Tibetan (Vajrayana) and Chinese (Mahayana) Buddhists believe that after death, the spirit of the dead person passes through an intermediate period (bardo in Tibetan, zhong yin in Mandarin)- which may last for as long as forty-nine days - during which it undergoes a series of unearthly, extraordinary experiences, including a "small death" at the end of each week, before it is finally reborn into another realm of existence. In contrast, orthodox Theravada Buddhism, which is the earliest extant record of Gotama Buddha's teaching, asserts that rebirth takes place immediately after death.
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ctp_book-2up_v1.pdfClearing the Path2579 viewsNOTE: The primary book version was made for printing as a book so it was not optimised for onscreen viewing or personal printout. This version 2upbookctpv1.PDF has been reprinted (Distilled) via Acrobat so that there are now 2 pages per A4 page in Landscape orientation (rather than usual Portrait orientation) so as to make personal printouts for reading much easier. The same effect could be obtained by using the original CtPbookv1.pdf and printing that via your desktop printer driver so as to have 2 pages per page (if possible).
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virtue.pdfVirtue and Reality2543 viewsThe teachings of the Buddha can be divided into two categories - extensive method and profound wisdom. In this series of talks, Lama Zopa Rinpoche, spiritual director of the Foundation for the Preservation of the Mahayana Tradition (FPMT), offers a practical explanation of these two paths. As presented here, method is the loving, compassionate Bodhicitta and wisdom is the realisation of ultimate reality, the right view of emptiness. Through practicing method, we attain the holy body of a Buddha; through developing wisdom we attain the enlightened mind. Recognizing the workaday world reality in which most of his students live, Rinpoche shows us how to think and act so that every moment of our lives will be of maximum benefit to both others and ourselves.
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dhamma-nibbana.pdfPractising Dhamma with a View to Nibbana2531 viewsRadhika Abeysekera began teaching and writing books on the Dhamma to help reintroduce Buddhism to immigrants in non-Buddhist countries. The books are designed in such a manner that a parent or educator can use them to teach Buddhism to a child. Mrs. Abeysekera feels strongly that parents should first study and practise the Dhamma to the best of their ability to obtain maximum benefits, because what you do not possess you cannot give to your child. The books were also designed to foster understanding of the Dhamma among non-Buddhists, so that there can be peace and harmony through understanding and respect for the philosophies and faiths of others.
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06Questions-and-Responses_.pdfQuestions and Responses2526 viewsThere are three areas of difficulties that most meditators experience when first doing the practice: incessant thinking, disinclination or inability to handle pain, and sleepiness. In addition to the explanation to the difficulties facing meditators, here are some commonly asked questions – often on practical issues - by new students, and my responses to them. I hope they can help to clarify and elaborate on the practice as a standardised set of instructions is usually given to beginners, which needs then to be explained further to the individual meditator as they practice.
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