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Nagarjuna.pdfNÄgÄrjuna and the Philosophy of UpÄya2520 viewsThe purpose of this article is to offer a different account of Nagarjuna than is found in contemporary Western scholarship. It will not ask what it means for causality, truth, the self, or consciousness to be "empty" in a very general sense, but rather how NÄgÄrjuna's philosophy relates to the soteriological practices of Buddhism and what it means for those practices to be "empty" of inherent nature. Rather than describing NÄgÄrjuna as a metaphysician this study will situate him squarely within the early Mahayana tradition and the philosophical problem of practice that is expressed through the doctrine of “skill-in-means†(upÄya-kausalya).
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09_Seon_Poems_web.pdfVolume 9. Seon Poems: Selected Works2502 viewsSeon Poems: Selected Works.
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8_Precepts_Diacritials.pdfEight Precepts (Diacritials)2500 viewsAjivatthamaka Sila (Eight Precepts with Right Livelihood as the Eighth) In Theravada Buddhism there are two versions of the Eight Precepts: Atthangika Uposatha Sila (Eight Uposatha Precepts) and Ajivatthamaka Sila (Eight Precepts with Right Livelihood as the Eighth).
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Begin_Pali_Suttas.pdfBeginnings: The Pali Suttas2497 viewsExcept where otherwise noted, all factual information in this essay is garnered from the PÄḷi Suttas and their companion-piece, the Vinaya. In these texts we find accounts of the first months following the Buddha’s awakening (Khandhaka I, MahÄvagga, Vinaya), of the final months before his decease (Sutta 16, DÄ«gha NikÄya), of the events leading up to the First and Second Councils, together with an account of those Councils (Khandhakas XI and XIi, Cullavagga, Vinaya), and, scattered through the texts, incidental information and clues about the middle period of the Buddha’s ministry. Considerable additional information is available in texts of later date, such as the Classical Commentaries.
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buddhism_and_education.pdfBuddhism and Education2491 views
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gqga_spanish.pdfGood Question, Good Answer (Spanish)2485 viewsGood Question, Good Answer (Spanish version)
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Buddha_in_his_words.pdfThe Buddha’s Teaching In His Own Words 2485 viewsThe present Wheel booklet contains Chapter 12 of Bhikkhu Nanmoli’s classic compilation, The Life of the Buddha according to the Pali Canon. The purpose of that book, now in print for 27 years, had been to construct a biography of the Buddha by piecing together all the relevant material scattered throughout the Vinaya and the Sutta Pitakas. Since the Buddha’s life was in many respects inseparable from his teaching, Ven. Nanamoli had included, in the middle of the book, an anthology of texts dealing with the teaching, which he entitled “The Doctrineâ€.
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Nagarjuna-upaya.pdfNÄgÄrjuna and the Philosophy of UpÄya 2484 viewsThe purpose of this article is to offer a different account of NÄgÄrjuna than is found in contemporary Western scholarship. It will not ask what it means for causality, truth, the self, or consciousness to be "empty" in a very general sense, but rather how NÄgÄrjuna’s philosophy relates to the soteriological practices of Buddhism and what it means for those practices to be "empty" of inherent nature. Rather than describing NÄgÄrjuna as a metaphysician this study will situate him squarely within the early MahÄyÄna tradition and the philosophical problem of practice that is expressed through the doctrine of “skill-in-means†(upÄya-kauÅ›alya). It should become evident in what follows that the doctrine of upÄya has little in common with Western metaphysics. It is unconcerned with problems regarding causality, personal identity, consciousness, logic, language, or any other issues that are unrelated to specific problems surrounding the nature and efficacy of Buddhist practice. Given that every major tradition in Buddhism stresses the indispensable nature of practice, it is highly unlikely that Nagarjuna’s philosophy is concerned with metaphysical issues or that his doctrine of “emptiness†can be separated from the soteriological practices of Buddhism.
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gratitude.pdfGratitude in the Buddha’s Teachings2472 viewsThis text, with an introduction on the subject of gratitude in the Buddha's Teachings has extacts from Pali Suttas on Gratitude and Suttas on Ingratitude. In the Mangala Sutta, the Buddha declares that the quality of gratitude to be one of the highest blessings, thus showing how it plays a key role in His ethical and spiritual teachings.
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02_Chinul_web.pdfVolume 2. Chinul Selected Works2470 viewsA Collection of Korean Buddhism in English. It's translated and compiled by great Scholars including Robert Buswell.
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