 Most viewed - Theravada Texts |
Bodhi-Tree_Site-Map-Dec2015-v3.pdfBodhi-Tree_Site-Map1811 viewsBodhi Tree Site Map
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wheel394.pdfFundamentals of Buddhism 1803 viewsFour Lectures:
1. The Essence of Buddhism (Radio Lecture, Colombo, 1933)
2. Kamma & Rebirth (Lecture, Ceylon University, 1947)
3. Paticca-Samuppada: Dependent Origination (Second Lecture under the Dona Alphina Ratnayaka Trust, University College, Colombo, 1938)
4. Mental Culture (Based on a lecture delivered in Tokyo, 1920).
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DP_5_Daily_Reflections.pdfThe Five Subjects for Daily Recollection1753 viewsThere are other recollections which one can make and which help one to appreciate the state of a human being. People tend to hide away from decay, disease and death while greatly attached to sentient beings and insentient objects. Some people try also to ignore moral responsibility for their actions. These recollections bring all these subjects out into the light and make us face them squarely. Therefore, the Buddha has said that they should be recollected by everyone daily.
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acariya-mun.pdfAcariya Mun Bhuridatta - A Spiritual Biography (Screen Version)1745 viewsA Spiritual Biography by Acariya Maha Boowa Nanasampanno. Translated from the Thai by Bhikkhu Dick Salaratano. Acariya Mun Bharidatta Thera was a vipassana meditation master of the highest caliber of this present age. He taught the profound nature of Dhamma with such authority and persuasion that he left no doubts among his students about the exalted level of his spiritual attainment. His devoted followers consist of numerous monks and laity from virtually every region of Thailand. His story is truly a magnificent one throughout: from his early years in lay life through his long endeavor as a Buddhist monk to the day he finally passed away.
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Buddhist_Precept_Bibliography.pdfBuddhist Precepts Bibliography1716 viewsA bibliography for Buddhist Precepts
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Panca_Sila_Requirements_Certificate.pdfPanca Sila: Certificate Requirements and Ceremonies1669 viewsDhamma Teachers Certificate Requirements and Ceremonies
BGKT Buddhist Group of Kendal (Theravada) and Ketumati Buddhist Vihara, Requirements and Ceremonies for The Five Precepts (Pañca Sīla) The Eight Precepts with Right Livelihood as the Eighth (Ājīvatthamaka Sīla) Dhamma Teachers Certificate.
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munbio_photos.pdfVenerable Acariya Mun Bhåridatta Thera A Spiritual Biography1666 viewsA Spiritual Biography by Acariya Maha Boowa Nanasampanno. Translated from the Thai by Bhikkhu Dick Salaratano. Acariya Mun Bharidatta Thera was a vipassana meditation master of the highest caliber of this present age. He taught the profound nature of Dhamma with such authority and persuasion that he left no doubts among his students about the exalted level of his spiritual attainment. His devoted followers consist of numerous monks and laity from virtually every region of Thailand. His story is truly a magnificent one throughout: from his early years in lay life through his long endeavour as a Buddhist monk to the day he finally passed away.
This copy contains photographs which were not included in the original eBook
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DP_NIne_Upostha_Precepts.pdfNine Upostha Precepts1645 viewsNavanga Uposatha Sila (Nine Uposatha Precepts) are listed in the Pali Canon in The Book of the Gradual Sayings (Anguttara Nikaya) Volume IV The Book of the Nines, viii Amity, pages 259-260. (Published by the PTS Pali Text Society). The Pali Commentary to this Sutta states "Loving-kindness meditation is included in accordance with the temperament of the people to be guided".
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itself.pdfAwareness Itself: The Teachings of Ajaan Fuang Jotiko1633 viewsContents: Introduction; Mind what you Say; Mind what you Eat; People practicing the Dhamma; Merit; Student/Teacher; Living in the World; The Celibate Life; Meditation; Breathing; Visions & Signs; Right at Awareness; Contemplation; Realization.
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udana.pdfUdana: Exclamations1626 viewsThe role of the Udana within the context of the Pali Canon is to focus on the values and principles—“meaning†in the larger sense of the term—that underlie the Buddha’s teachings. This point can be seen clearly in how each udana is organized. It begins with a narrative of an event or series of events, followed (with a few variations) by the formula: “Then, on realizing the significance/meaning (attha) of that, the Blessed One on that occasion exclaimed.†This, in turn, is followed by a spontaneous exclamation—a poem, a passage of prose, or a combination of the two—in which the Buddha expresses what that meaning or significance is.
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