 Top rated - The 21 Taras |
03_tara.jpgThe 21 Taras (03)4050 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
 
(7 votes)
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10_tara.jpgThe 21 Taras (10)2976 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
(8 votes)
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16_tara.jpgThe 21 Taras (16)2121 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
(6 votes)
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13_tara.jpgThe 21 Taras (13)2113 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
(6 votes)
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15_tara.jpgThe 21 Taras (15)2030 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
(6 votes)
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14_tara.jpgThe 21 Taras (14)2102 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
(6 votes)
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07_tara.jpgThe 21 Taras (07)2953 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
(6 votes)
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17_tara.jpgThe 21 Taras (17)2063 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
(7 votes)
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08_tara.jpgThe 21 Taras (08)2901 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
(6 votes)
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06_tara.jpgThe 21 Taras (06)3056 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
(5 votes)
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