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07_Track_7.mp3WHEEL OF LIFE3679 viewsHow high is the mountain,
How deep is the sea,
How long will man learn to live.
How blue is the ocean.
How green is the leaf.
How long will man learn to be free.
CHORUS:
For you shall not go
Round and round again
In the wheel of life;
And you shall not go
Down and down again,
With your fruitless strive.
How long is the night
To the sleepless one,
Waiting for the morn to come,
How long is the road.
To the weary one,
Carrying on the route that he can’t
(CHORUS and repeat verse 1) 
(14 votes)
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QuanYin004.jpgQuan Yin042132 viewsKnown as the goddess of Mercy. Translated into Chinese, the name is "Kuan Shih Yin"or Quan Yin
(5 votes)
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vietchant02.mp3Vietnamese Chanting2082 viewsVietnamese Chanting
(5 votes)
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volcanos.pdfFor the Stilling of Volcanoes3879 viewsInsight Meditation as explained by Ven. Sujiva: It is not an task easy to approach such a profound topic as Insight Meditation in simple terms. But we have got to start somewhere. After some years of introducing this type of meditation, I still find that there is a lack of introductory material for those without knowledge of Buddhism. What is available is often extremely technical and loaded with ancient Indian terminology. There are some words in the English vocabulary which we can never hope to substitute perfectly. Even in this booklet I have used some English words such as 'conditioned' and 'suffering' which need special explanation when used in a Buddhist sense - but I have tried to come up with something easier to read and understand.
(5 votes)
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01_the_four_noble_truths.mp3Ajahn Maha Boowa Discourses (01)6130 viewsAjahn Maha Boowa
01. The Four Noble Truths
This audio selection of the discourses of Ajahn Maha Boowa, were translated into English and recorded by Ajahn Suchaat at Wat Pa Bann Taad, Thailand.
These Teachings are free gifts of Dhamma and may not be offered for sale.
(29 votes)
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16_tara.jpgThe 21 Taras (16)2136 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
(6 votes)
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13_tara.jpgThe 21 Taras (13)2130 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
(6 votes)
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15_tara.jpgThe 21 Taras (15)2047 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
(6 votes)
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14_tara.jpgThe 21 Taras (14)2119 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
(6 votes)
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07_tara.jpgThe 21 Taras (07)2968 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
(6 votes)
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