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chanmed1.pdfFundamentals of Ch'an Meditation Practice6994 viewsTing Chen, Tr. Master Lok To
The Fundamentals of (Ch'an) Meditation Practice by Ting Chen. Originally, one's own mind and nature are pure, and there is nothing to accept and nothing to refuse; there is neither existence nor nonexistence; there is only clear understanding without attachment and with no dwelling. One who wants to know the no-attachment, no-dwelling mind can find it through meditation, because it is only then that the mind does not think of right and wrong, of good and evil or of self and others.     (17 votes)
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05mindfulness.mp3Mindfulness of Sound and Thought3113 viewsMindfulness of sound and thought, firstly instructs on how to use sound as an object of meditation then asks the listener to shift attention to thoughts. The second part of this track is more instruction on how to manage difficult thoughts when they arise rather than a guided meditation.      (7 votes)
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60songs.pdfSixty Songs of Milarepa3795 viewsThe songs printed here all concern that Dharma which is common to the whole Buddhist tradition. Among the Bhikkhus living in the Buddha's time, Vangisa Thera was outstanding for his inspired utterances (see Samyutta Nik.I.viii; Theragatha 395). The mind inspired and illumined with the knowledge of liberation pours forth its wisdom with ease in the shape of verses of great beauty and deep significance. Such was the case with Lord Buddha and some of his immediate disciples, and later, such was the case with Milarepa.     (7 votes)
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dietolive.pdfDying to Live3107 viewsThere are different views and beliefs about what happens after death. Tibetan (Vajrayana) and Chinese (Mahayana) Buddhists believe that after death, the spirit of the dead person passes through an intermediate period (bardo in Tibetan, zhong yin in Mandarin)- which may last for as long as forty-nine days - during which it undergoes a series of unearthly, extraordinary experiences, including a "small death" at the end of each week, before it is finally reborn into another realm of existence. In contrast, orthodox Theravada Buddhism, which is the earliest extant record of Gotama Buddha's teaching, asserts that rebirth takes place immediately after death.     (7 votes)
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bud-myanmar.pdfBuddhism in Myanmar - A Short History5000 viewsThis book traces the earliest contact with Buddhism in Mayanmar (Burma); the Mon and Pyu Kingdoms. Theravada Buddhism comes to Pagan; Pagan: its flowering and decline. The Shan rule. The Mayanmar build an Empire. The Eighteenth and Nineteenth Centuries.     (8 votes)
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BT03A.MP3Lecture 3. (a) The True Nature of Existence3310 viewsThe lectures explain the Dhamma from the perspective of Theravada Buddhism, the oldest continuous Buddhist school, whose scriptures, the Pali canon, give the most accurate picture of what the historical Buddha himself actually taught. The lectures are intended to be basic enough to be of value to beginners without previous study of the Dhamma, and deep and through enough to be of interest to long-term students seeking to extend and clarify their understanding.     (10 votes)
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04-chant-04.mp3Panca Sila - The Five Precept3212 viewsVandana: Pali Devotional Chanting
Track No. 04
Compiled and recited by Venerable Indaratana Maha Thera     (8 votes)
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11_Support-loving-kindness.mp3(11) The Support of Loving-Kindness2297 viewsLoving-kindness as a concentration based meditation is used to uplift and sweeten the mind, which compliments the Vipassana practice.      (6 votes)
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06_Minds-latent-tendencies.mp3(6) The Mind's Latent Tendencies2758 viewsHere we are dealing with the mind's unwholesome predispositions and how to work with them from the point of view of meditation practices, epsecially Vipassana meditation.
     (6 votes)
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BT06A.MP3Lecture 6. (a) Nibbana2014 viewsThe lectures explain the Dhamma from the perspective of Theravada Buddhism, the oldest continuous Buddhist school, whose scriptures, the Pali canon, give the most accurate picture of what the historical Buddha himself actually taught. The lectures are intended to be basic enough to be of value to beginners without previous study of the Dhamma, and deep and through enough to be of interest to long-term students seeking to extend and clarify their understanding.     (6 votes)
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