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lohan07.jpgLohan: KALIKA2443 viewsLegend has it that the first portraits of the 18 Lohans were painted by a Buddhist
monk Guan Xiu, in 891 A.D. Guan Xiu lived in Chengdu, the capital of a small
kingdom, the Former Shu, formed at the decline of the Tang Dynasty in what is
today's Sichuan Province. He was adept at the scholarly pursuits of painting,
calligraphy and poetry. 
(3 votes)
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Episode_06.flvVacheeKama Jataka: Episode 6 of Series 21497 views(Thai audio, with English and Chinese subtitles)
(3 votes)
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Episode_03.flvVacheeKama Jataka: Episode 3 of Series 21446 views(Thai audio, with English and Chinese subtitles)
(3 votes)
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4_arms_avalokiteshvara.jpg4 Arms Avalokiteshvara3031 views4 Arms Avalokiteshvara
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16_the_power_of_metta.mp3Ajahn Maha Boowa Discourses (16)1302 views16. The Power of Metta
This audio selection of the discourses of Ajahn Maha Boowa, were translated into English and recorded by Ajahn Suchaat at Wat Pa Bann Taad, Thailand.
These Teachings are free gifts of Dhamma and may not be offered for sale.
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File14_(AM)_The_last_full_day.mp3The Last Full Day1254 viewsPatrick Kearney's Vipassana Retreat Talk at Bodhi Tree Monastery (2009)
This morning we review the nature of the practice, applying it to the circumstances we presently find ourselves in — the final full day of this retreat.
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Amithaba011.jpgAmithabha Buddha112328 viewsAMITABHA: Buddha of Boundless Light of the Western Paradise
(2 votes)
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lohan03.jpgLohan: Vasta KANAKA2414 viewsLegend has it that the first portraits of the 18 Lohans were painted by a Buddhist
monk Guan Xiu, in 891 A.D. Guan Xiu lived in Chengdu, the capital of a small
kingdom, the Former Shu, formed at the decline of the Tang Dynasty in what is
today's Sichuan Province. He was adept at the scholarly pursuits of painting,
calligraphy and poetry.
(2 votes)
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09-chant-09.mp309 Vandana: Pali Devotional Chanting1579 views09 Vandana: Pali Devotional Chanting
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06_satipatthana_sutta_02.pdf02 Satipatthana Sutta2916 viewsDuring this course we have looked at how different interpretative communities read the Nikayas. Among these are contemporary communities formed by the experience of modernity, practitioners who are attempting to apply the teachings found in the Nikayas to their daily lives in the contemporary world. Locating ourselves within such a community, we can see that our reading is a form of practitioner criticism. We have sought to make sense of this alien literature firstly by acknowledging that it is not a literature at all, but a collection of oral performances. We have examined how these performances are both made up of and linked by patterns of repetition lists of lists within lists. The lists function like tables in individual databases, and the teaching as a whole - the dhamma - functions as a relational database which exists, not within any given sutta, but as a network of relationships which underlies and unites all the suttas.
(2 votes)
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