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09_tara.jpgThe 21 Taras (09)3119 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
 
(9 votes)
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buddha_life_32.jpgDistribution of the Buddha's Relics2367 viewsDistribution of the Buddha's Relics
(6 votes)
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buddha_life_21.jpgPacifying His Relatives2590 viewsPacifying His Relatives
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buddha_life_9.jpgThe Practice of Austerities2555 viewsThe Practice of Austerities
(6 votes)
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buddha_life_07.gifThe Prince in an act of renuciation, cuts His hair4361 viewsThe Prince in an act of renuciation, cuts His hair
(6 votes)
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pictograph02.jpgPictograph024599 viewsTibetan Buddhist Art Work: Pictograph02
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knot05.jpgSacred Knot055054 viewsTibetan Buddhist Art Work: Sacred Knot05
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shakyamuni_buddha03.jpgShakyamuni Buddha 031876 viewsShakyamuni Buddha 03
(3 votes)
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shakyamuni_buddha02.jpgShakyamuni Buddha 022039 viewsShakyamuni Buddha 02
(3 votes)
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05_tara.jpgThe 21 Taras (05)2808 viewsThe 21 Taras [Tibetan style] (Tibetan, Sgrol-ma)
It was not until the adoption of the Yogachara system, taught by Asanga in the fourth century AD, that the feminine principle began to be venerated in Mahayana Buddhism. Around the sixth century, the goddess Tara was considered as a Sakti of Avalokitesvara (sometimes as his wife).
(7 votes)
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